You Can’t Win Myth

Some of the political writing of these days (2025 AD), has dare I say it a mythic quality. Well an attempted mythic quality. Yes, we’ve often seen attempts to make politicians mythical (the reference to “Camelot” for JFK, for instance), it feels like it’s worse in 2025. A fusion of easy publishing, Influencer Brain, and media-oriented culture seems to involve both more mythmaking, and worse mythmaking.

(Yes, to date this, this was inspired by Olivia Nuzzi’s American Canto, which led me to contemplate other issues.)

I daresay most of my readers know myths and legends. I’ve got a head stuffed full of all sorts of things I picked up from reading, an interest in theology, getting a psych degree (and being into Jung), plus my own spiritual practice. I’[m sure all of you have your own path to and your own myths that you treasure. Myths are funny things, we know they may not be literally true, but they speak to us in a way that is true. You don’t have to believe Hermes stealing Apollo’s livestock is literally true to stand before, say, the crackling aliveness of the good parts of the internet and say, like the ancients, “Hermes is here.”

The thing is myths also are things of many edges. I recall the tales of Taoist Immortal Lu Dong-Bin, who went from failed bureaucrat to immortal but also as an immortal got up to shenanigans, including those of a sexual nature. The aforementioned Hermes was lovable but also a troublemaker – which seemed to make him even more fun to be around (don’t we all know someone like that). Kingdoms rise but also fall. Heroes triumph before being laid low or aging to dust.

Some myths may promise paradise, but many remind us of our ever-changing world. Besides promises are just that, and truth is often where we are now.

But a lot of modern American political myths seem to be more self-argrandizing. We might say they’re myths as some chamelonic politician is hailed as an eternal savior or some reporter invokes how they’re like famed reporters of the path. Such actions may have mythic qualities but they’re really arguing “I am the best, I am awesome.” They’re hagiographic.

Doubtlessly our Christian heritage is part of this. We in America are steeped in stories of the apocalypse, of prophets, of a clock ticking down to the victory. Everyone wants to be on the right side when Armageddon happens so they can declare themselves victor. Everyone wants to be on the side of God, but apparently decided just making it up is fine – they certainly don’t seem afraid of any lighting bolts.

But that’s not mythical. You don’t win myth. Hagiography runs in one direction.

In myths and legends too often things fall, people die, and there’s some ambiguity. Many of them are – intentionally or not – funny or amusing because of the foibles of gods, heroes, and regular people. Just like life.

This is probably why such attempts at “mythologizing” come off as so ridiculous. They’re not relatable because they’re about how awesome someone is and only about that. Because they’re not relatable, they’re hard to make sense of or learn from or feel. They’re disconnected from our realities, just attempts to puff someone or someones up. Emperors and Empresses who have no clothes.

So when I see all these “mythical” innovations, there’s nothing there. No balance, no caution, no depth. It’s sales pitches and pretentious. It’s a great warning when someone is blowing smoke – and a warning to be very careful of said mythmakers.

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It’s All Grasping

Lately I’ve been contemplating several psychological phenomena I see in my meditations and self-analysis. The funny thing is the more I look at the different problems we face – and that we address with meditation, psychology, and spiritual pursuits, it all seems a whole lot alike. In a way that seems very familiar. It’s all grasping.

I have talked before of what I call The Escape Capsule, that place in our heads and minds where “we” hide. Where we run away from things. Where we think we’ll be safe, but we are not safe, and our “we” is ephemeral.

I’ve talked of the Place of Death from the Tao Te Ching, where we hide, where we cut ourselves off from life, and where we usually seal our fate by being so disconnected. We can’t move through the world and flow with it, we can’t respond, and we fail. I noted it was a lot like The Escape Capsule, if not the same.

In contemplating Desire, I’ve seen how I have habits of mentally grabbing or seeking certain things. I’ll latch onto something, some urge or thought, and my mind is engaged in everything from rumination to playing with mental puzzles. In fact, my mind seems to want to have something to grab onto – I imagine you’ve been there as well.

All three of these things I’ve analyzed over time- and named, are reflections of one simple thing – Grasping or Craving. You know, what Buddha warned us about explicitly in his Four Noble Truths, and what everyone else warned us about. Buddha though really brought it to the surface with his gift for specific organization, so game recognizes game.

Needing a separate self, needing to wall it off (in a way that ruins it), and just craving really are the same thing. We’ve got all these grabby complexes in our heads, burrowed into our habits and even our physical postures and tensions, that are active. They also end up backfiring and making us miserable if they solidify too much.

Desire and fear, hiding away and reaching out, it’s all the same, grasping. You can feel that in the tension in your neck, in the worry running around your brain, in the obsession that makes you stare at the cigarette or angry email in horror. You’re stuck in the machine, and the machine is what you thought you were – and thought you enjoyed it sometimes.

As we get reminded, craving, what makes us suffer, is the problem. But this is a reminder it has many faces. The desire that torments us, the cutting off we create, the attempts to escape – they’re all the same.

This is where I get thankful for the legion of sages, therapists, mystics, artists, writers, and so on that keep reminding us that being alive isn’t the same as grasping, or having, or running away from danger. It’s being alive, flowing like water, present, there. That’s what meditation and therapy and so on are about in the end – seeing, understanding, but most importantly being there and being real in the midst of it all.

It’s all been said before, but I’m glad people keep saying it.

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Maximum Exposure, Maximum Influencer Brain

The term “Influencer Brain” is one that I’ve been using a lot lately. It basically refers to the way some people get so used to trying to be Social Media influencers, it warps how they think. They think in hits and likes, stirring up controversy and making memes, maximum exposure, maximum talk. Everything gets warped through the Social Media bubble, to the point where even meaningful things are meaningless.

I’m sure you’ve seen Influencer Brain. It’s probably gotten some of your friends and family. It’s definitely gotten quite a few politicians, media stars, and supposed business geniuses. It’s also really goddamn annoying because it’s hard to have a human conversation with someone who has Influencer Brain.

Now one area I’ve noticed Influencer Brain hitting hard is Very Online Christians and some Christian media stars. There’s the “Jesus Glow-Up” people who, I guess, use good lighting to show how Jesus made them more photogenic? There’s people gladly seeking controversy to raise their profile and probably get a gig on some blog or get donations for, I don’t know, being a jerk. It seems pretty weird considering Jesus even warned people about praying in public.

Is Christianity (in American) more prone to this kind of Influencer Brain? Well, that’s actually not what I want to explore. Because here’s the thing.

Christianity is the dominant religion in America. It is quite politicized thanks to various social-political efforts and traditions. So simply put if you see a lot of annoying Christian Influencers, how much of that is simply by the odds? If you’re going to see annoying people with Influencer Brain, wouldn’t they practice (well, pretend to practice) the dominant religion, especially one that is politicized?

I think we pretty much can guess yeah, it probably is. I have larger theories but let’s be honest, the numbers are a big thing here.

I think of this as a good warning, and a bit of humility. It may be easy for non-Christians like myself to have a good laugh at them. We may also take the fact that we see such widespread behavior very seriously as some of these Influencers do outrageous and dangerous stuff. But under different circumstances we might be at risk.

We might even be at risk in our own spiritual practice. What if your particular brand of paganism gets popular? What if you suddenly have a book on meditation take off? What if you just get pissed at these people, make reaction videos, they become a hit then you face audience capture?

I think it’s important as we understand Influencer culture to tease out the different parts of it, moreso when it comes to spiritual and political practices. There is some damn pathological stuff out there, but it might also be literally due to the odds, and we can read too much into it – and get too arrogant.

Besides, as we tease out these threads, we can further get to the important spiritual issues – without trying to sell a course or get in the news or whatever.

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