Room For The Mystic

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I have a book on my reading pile that I really need to get to, Alchemists, Mediums, and Magicians: Stories of Taoist Mystics by Thomas Cleary. It a catalog of assorted Taoist eccentrics, mystics, artists, and so on. It’s strange that I haven’t rushed to read what is basically “character study of characters” but there you go.

I have poked around in it, delighting at some of the stories. It also made me think about other Taoist figures, from the legendary immortals to 18th century doctor and mystic Liu Yiming (who apparently predicted his own death). Taoism has a legion of artists, mystics, sorcerers and other impressive weirdos throughout its history.

I suppose it’s no surprise I feel at home among this cast.

This got me to think about how many of these tales are about people who wrote great treatises, explored mystical states, founded orders, created poetry, and are noteworthy centuries and aeons later. They did this without the internet, without social media, without megachurches – many of them seemed to oddly not care about fame but achieved it anyway.

Even more obscure figures may still appear in historical documents – or in the book like the one I mentioned.

As I write this in 2025 I think about how we’re pushed to monetize everything – and avoid things that don’t make us money. We’ve got example after example of spiritual grifters to tempt us to start monetizing videos. Why can’t we just be religious weirdos?

We also don’t really encourage people to really live their religion. Our own religious pursuits are “fine and good” but you know, don’t take it too far. If you’re gonna be weird at least be religiously obsessive in the right way.

Oh, and to be sure don’t be religious in a way that makes the world better. We’re fine with homophobia and war-mongering, but don’t you dare tell us to care about each other! And be sure you never denounce the system or anything!

We don’t really have place to just be some spiritual weirdo in American culture, and we need those.

We need the eccentrics who contemplate the strange and discuss it, and that’s fine. We need people who produce zines (ahem) to spread their thoughts obsessively. We need to have room culturally for someone dispensing wisdom fro their front porch. We need people who live their spiritual practices.

We need people whose mystical meanderings may lead us to something. Let society have it’s spiritual Skunkworks.

Besides, if we had more people really thinking about the Big Ideas, we’d have less cults and megachurches. If we accepted the idea of a spiritual quest as fine, acceptable, and laudable who knows what we might have. Especially if we don’t encourage people to make a buck first.

I suppose I’m doing my part. It makes me wonder what happens if more and more of we weirdos live sincerely and team up. It also makes me wonder if maybe I’ve got some inhibitions I’m best without . . .

Your Paranoia Is Your God

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Many a Conspiracy Theorist claims to be religious, but I think they’re not honest about who their real God is.

As my regular readers know I have a fascination with Conspiracy Theories. This is both because I’m interested in how people work, and because as we’ve seen they’re incredibly goddamn dangerous. Honestly the way we treat Conspiracy Theorists as a point of humor misses how some of them turn very deadly individually or in groups.

As I watch these potentially dangerous people, I’ve seen how their ideas can become all-consuming. I’ve noted elsewhere that Conspiracy Theory is a kind of creative skill, an unhealthy form of writing and imagination. I suppose it has to be that way so it can encompass everything you need to an eternal yes-anding to reality.

After all, your Theory has to explain everything. Plus you can’t let someone one-up on you, especially if you want to get internet clicks and sell supplements. A Conspiracy Theory is a comittment.

These Conspiracy Theories almost inevitably include religion because you have to. You have to cover it all, so deities, Satan, angels, etc. all have to become part of it. Most Conspiracy theorists remind me of the ever one-upping that dooms movies and TV shows to raise the stakes ridiculously to keep going before their inevitable collapse. The theory must be fed.

Watching this constant adaption, this sacrifice to the Theory, reminds me of what I said early about Monotheism being so unstable it has to evangelize and spread to avoid questions. Thus I can safely say that Conspiracy Theories are just a form of monotheism.

Think about it. Conspiracists are beholden to the Great Conspiracy. The Conspiracy defines them. The Conspiracy must be supported. For many The Conspiracy is a form of profit or career, the very essence of what they do. The Conspiracy Theory is the most important thing in their life – in short, their god.

And it has to be monotheism. The Conspiracy Theorist by definition worships an all-encompassing idea. Any different idea is incorporated or is declared falsehood and the enemy. To not do so is to risk breaking your god – you may dress it up in cosplay as some other god, but it’s yours and it’s just as broken as you are.

Even if the Conspiracy Theorist is a pure grifter, they still have to keep putting time in on the Theory as it’s always under challenge. It’s still their god even if they don’t believe it. Plus there’s always the risk they start believing or have to start believing.

Whatever deity they say they worship, The Conspiracy Theorist’s real god is The Theory.

This “monotheism model” is a tool I find useful to understand Conspiracy Theorists. They’re on a religious crusade no matter what. They have to be. They have to maintain this god, the god is all they have. No wonder they seem so anxious to kill people for their god.

It doesn’t make me feel any safer. If anything I feel kind of worse. But I feel I have a better grasp of what to worry about.

-Xenofact

Good for the Spirit, Good for the Mind

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As I write this there’s a huge, understandable panic that AI is being used by students so much they don’t know how to read and analyze it. If you are reading this in a future years removed from this essay, I hope you live in a world where AI isn’t such a concern, and you’reNOTin some post-apocalyptic disaster.

Anyway, whatever your chronological state, here in 2025 it’s been quite a concern. If you let AI write for you, analyze for you, etc. you are essentially outsourcing your thinking and your humanity. You will not develop skills you need to read books and understand things, and the skills you do have will decay.

This in turn made me think about spiritual and philosophical writing and how it trains you to read, analyze and understand. For the sake of brevity to encompass such things for self-development I shall call them spiritual works here.

When we sit down with a spiritual work we are attempting to contemplate, grow, and understand some very serious issues. We bring to it a desire to understand and grow, to engage with the work. The attitude of becoming involved in the work is there at the start.

In turn, the engagement is needed.

Spiritual works are about deep issues, and you will find yourself pausing to contemplate and analyze. We’ve all experienced moments where a paragraph or a page can hold our attention for a half hour. In spiritual works, you may find yourself going over something word by word just thinking what it means.

Spiritual works often use symbolism and metaphor as that may be easy to communicate complex truths, represent the otherwise indescribable, or lead you around a bit to help you learn. Symbolism also helps you think, how the symbols work together, what they really mean, and so on. Again, you are engaged with the work, connected to it.

Finally, many spiritual works are often grounded in a place, a person, an experience, a lineage, etc. To engage with spiritual work is to engage with much more than a book or a menial or a series of poems – it’s to learn about who produced it and the situation that led to it. One small book can lead you to a world of context – and a greater point of view.

Reading a good spiritual work teaches you to read, analyze, understand. A person with an interest about such issues can, in time, give themselves ersatz literary training. I once read a book called DIY MFA about how a person can read and write and analyze to gain similar experiences to getting an MFA – and that feels very familiar in spiritual writing.

So in a world of AI writing and AI reading, remember our spiritual pursuits. Sitting down with a book on philosophy or meditation or metaphysics isn’t just enriching morally or spiritually – it’s enriching literately. Your wrestling with ethics or breath meditation or divinities also helps you learn to read, analyze, and understand.

Just another reason to do it, I suppose.

-Xenofact