Xenofact

The Tao Isn’t The Market

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In my Taoist readings, “the Tao” is always a subject of discussion. This is ironic because as the beloved Tao Te Ching notes, when you speak of the Tao you’re not speaking of the real Tao. A great deal of Taoist writing is talking about how ineffable the Tao is then writing a huge amount about it. There’s a reason I compare writers like Chuang-Tzu to people like Dave Barry – you need that mix of humor and sarcasm to handle such irony.

Of course that’s kind of the point. You have a word for the ineffable (Tao) that’s behind all things, and that word represents everything and how you can’t really define it. The Tao is everywhere, it’s why everything is, it’s the smallest and the largest, the near and the far. Taoism takes a word that lets you refer to the great connected isness of absolutely everything that words can’t otherwise encompass.

It’s kind of a linguistic hack.

That, I find, is also the power of good Taoist writing. Using a single word and poetic writing, it reminds you that the universe is great and connected. Leading you around by words and sentences, you start intuitively getting to understanding the power behind everything. In turn, that lets you live in the world, living in harmony with things, knowing it’s all vast and everywhere and connected – Tao.

If you get it you get it. If you don’t, you don’t. If you want to fake it, you probably can for awhile. But a lot of Taoism is words leading you to the wordless, that there’s a force behind everything.

What’s funny is I realized lately that the Tao reminds me of how Capitalists think of the Almighty Market.

What is is. The Market speaks. The great and powerful force that reconciles everything is perfect and everywhere and if you don’t get rich then The Market has decided. The market is unquestionable and good and perfect and the foundation of all things. The market is like the Tao in that it’s ineffable, AND like a personal god in that it makes decisions about things, granting everything a moral quality. The Market cannot be questioned, it’s that awesome! Yet also it makes decisions.

What’s funny is the market being a human construct, being about profit and gain and exploitation, is something Taoists warned about for aeons. As a construct that warps human feelings, it’s to be regarded with suspicion. As something about gain, it risks the traps of greed and acquisitiveness, which corrupt society. As something surrounded by flummery and endless long-winded justifications, it’s as suspicious as pretentious intellectuals and politicians and would-be sages.

The way people treat The Market as some divine force darkly echoes the words of the Taoists with a touch of theology, and realizing that I understand Market Fanatics passion much better. It’s beyond greed, into religion and even a kind of perverse mysticism.

And thanks to the Taoists, who would have laughed at the Market Fanatics and their pretentious, helped me understand that better. And laugh, of course.

I appreciate the irony. Which Chuang-Tzu and Dave Barry would probably both appreciate.

– Xenofact

The Iron Prison of The Incoherent God

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I continue to speculate on the future of Christianity and “anthropomorphic monotheistic” religions. Mostly Christianity because I live in America. I’ve started looking at some of the utter crazy I see, from Christian Nationalists, to conspiracy theorists, to politicians who manage more than two faces. I’ve started thinking it’s a kind of prison.

Let me back up a bit.

First, when I discuss monotheism, I’m describing anthropomorphic monotheism, which assumes an all powerful omniscient deity who is also possessed of identifiable human traits and idiosyncrasies. I’m not talking the more abstract or neo-Platonic or transcendent ideas, but “ultimate power that in its true form is basically a superpowered person.” I find it’s an idea people who believe rarely question theologically despite the fact it’s hard to reconcile considering.

Anyway, I noticed people who had these beliefs also contain a heavy amount of weird instability if not outright insanity. It finally struck me that be it true believer or religious scam artist, this idea will drive you nuts as it’s about prison.

If you truly believe in a god that is all-powerful, all-seeing, and as biased and emotional as you that’s utterly terrifying. There is no escape from them. There is no bargaining with them. They are just as messed up as the average person and they control the universe. To believe in such a god is to believe you are permanently trapped and at their mercy.

You are in prison you are never getting out and the being in charge is is just as erratic as anyone else. Try figuring how people cope with that.

But let’s say you’re a megachurch pastor or conspiracy podcaster. Truth doesn’t matter a lot, as you’re here to make money. You just have to talk about the Superpowerful Man Who Controls all, but you don’t have to believe. You might not even be able to believe considering your career in bullshit.

But you’ll still go a little crazy and definitely sound crazy because you’re still in prisoni

If you’re just a religious scam artist who praces anthropomorphic monotheism, you essentially have a writing problem – your prison is the tales you spin.. You have to explain why the god you don’t believe in is like they are. You have to explain their human side and their omnipotent and omniscient sides. You are essentially managing the theological equivalent of an extended cinematic universe, mixing marketing and continuity, and almost certainly failing. Your theology is going constantly need maintenance.

This is going to be hard. There are always going to be holes in your story and you’re always editing and re-editing your theology. After awhile that will probably make you a little unbalanced, as you’re always changing and always under threat at making a mistake. This probably explains why so many “religious” public figures seem to give up after awhile and just mouth platitudes.

I think in our complex modern world, facing so many challenges, with so much knowledge, it’s hard for anthropomorphic monotheism to continue. The rapid changes of the world are hard to explain. The theological challenges difficult. The burden of mass media “keeping up” is hard.

I think there future of Christianity is going to be more crazy from people coping with the prison experience and the constant rewrites. But I also think there’s going to be more shrugging and mouthing platitudes because people who are faking belief are tired and figure they can just lie and get away with it. Hypocrisy and insanity.

Our world is more complex than limited theological ideas. Ramming it into such a mold is madness, and the wages of such activity is madness as well.

-Xenofact

Creativity and the Celestial Mind

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In my readings of Taoist mysticism, there’s an idea from some works (that dates back a bit over 1000 years by my guess) that describe the Human Mind and the Celestial Mind. The Human Mind is often described in terms of Yin, the receptive force of the universe, but a very pathological form – grasping, distracted, etc. Meanwhile the Celestial Mind, the enlightened mind, is described as Yang, the creative force, but concealed by the Human Mind. The creative power and the receptive form-giver are out of wack.

I found this concept helped appreciate my artistic creativity and it’s helped me in my meditations. In fact, I plan to write on this more.

The metaphor of the Human versus Celestial Mind is a helpful metaphor understand meditation. Our human mind, pursuing various activities like breathing, clarifies and calms itself, so something else emerges – the Celestial Mind. We’ve probably all been there – a state of clarify, powerful, subtle, and of course something we keep getting back to again and again as we keep getting away fro it.

With this metaphor of this Celestial Mind, this clear and calm yet somehow powerful and creative force, I began noticing something about my creativity.

When I was really creative, such as with my surrealist art, there was something about it. It was emergent, it wasn’t exactly part of my “everyday mind.” After a good art session I felt different, in touch with something, though it was almost like there was a hole in my regular self that something else poured through. It felt similar to what happened in meditations, those moments where you’re gone but something is there.

I also noticed similar experiences with energy work. Meditating on bodily energies (wether you consider them more metaphor like me or not) leads to a kind of clarity and a sense of something deeper within us. When you’re aware of your body, you’re aware of all the STUFF going on. This was also similar to that sense of creativity, of touching something greater.

Using the above metaphor of Human and Celestial Mind, of a pathological form of Yin and a concealed Yang, I appreciated the meditative element of creativity. When you really get going something shifts, the everyday you fades away and something else comes out. The “you” experienced in meditation and the creative you are similar if not the same thing.

I even began noticing how taking time to work on creativity seemed to correspond with better experiences in meditation. The way to the Celestial Mind was primed by both.

I hope to keep exploring this idea, as I find it in a few Taoist Documents, and I think it’s useful. I also now see how Creativity really can be a kind of meditation, and how it enhances our experiences. That Celestial Mind is there, and that’s one way to be in touch with it.

  • Xenofact