McMindfulness: Aware In The Dark

I picked up McMindfulness by Ronald E Purser when I saw it at a store, right after it had been mentioned on a podcast.  I’d heard of this look at the “mindfulness industry” and how repurposed stripped-down Buddhism was used to basically serve capitalism.  So I picked it up, read it, and found that my summary was a little too genteel.  So let me review the book – and heartily recommend it.

The book starts by looking at how, over the decades, mindfulness exercises taken in part from Buddhism had become big business in seminars and corporate advice.  The core idea is that you become more aware of your actions (and reactions) and thus mindful, are not as troubled by the world because you are so aware.  You’ll notice, by the way, it stops there – you just learn to navigate the world better as opposed to asking “why am I so stressed out?” and “why do things suck?”

The author, a Buddhist himself, walks through the Mindfulness Industry and shows how widespread it is but also how useless it is.  Since the industry is firmly lodged in neoliberal capitalism, it has no interest in fixing the system it’s in – which often causes the problem.  In fact, seeing how Mindfulness has become a corporatized product illustrates the problems of our economic and culture – which the Mindfulness Industry can’t and won’t solve.

During this tour, Purser notes firmly and intelligently that this separated selfish pseudo-self awareness misses out on Buddhism’s teachings on community, compassion, and responsibility.  The Mindfulness Industry doesn’t just take a few bits of Buddhism, it outright excludes the social elements of the religion and its teachings.  It couldn’t include them since then they’d basically be selling something that wouldn’t fill those big corporate conferences – and worse.

Because, Purser goes in depth more than I expected on mindful politics, war-waging, and more.  We’re so used to the “mindfulness” stuff we might not realize how far it’s penetrated, showing up in banal political speeches and efforts that desensitize people in the name of “not being reactive.”  Even if you pay attention to this stuff, you may be surprised beyond your capacity for cynicism.

Purser also speculated on how McMindfulness produces a selfish, separated, almost abstract sense of self.  I can see echoes of the prosperity gospel and online conspiracy theories in his speculations – both ways to seek wealth and self-aggrandizement, but without any responsibility or even real transformation.  If anything, I think there’s more to study in this area.

He does see hope – or ways – to free Mindfulness from its current corporate shackling.  So it’s not a hopeless book – it’s one carried by a kind of passionate loving rage.  So yes, you’ll get angry Buddhist when you read this.

A firm recommendation for seekers like ourselves.

-Xenofact

Cultivation For Cultivation’s Sake

So I set aside time for spiritual cultivation in my life. What I find weird is that’s very hard to talk about. Though I am informed by Taoist traditions, where “setting off to seek the Tao” is part of lore and history, our culture doesn’t seem to have an equivalent.

I’m not off to use this as therapy, despite the many benefits. Therapy is, well, therapy – and well worth everyone’s time. There are plenty of mental benefits to spiritual practice, but sometimes it’s useful to just work shit out. It also lets you focus on your practice and avoid spiritual confusion.

I’m not off to “optimize myself” and “be mindful of my work” or whatever you call “hijacking spiritual practice to be better at my job.” My job is my job, my practice is my practice. It’s nice if my job allows me to get insights, and nice if my spiritual work helps me out in my career. If I want to be better at my job, I’ll be better at my job.

I’m also not trying to make a spiritual career. If I want a new job or be a minister or whatever, then I’ll do that. I mean maybe I will some day. But that’s not the goal, but “spiritual hobbyist” doesn’t quite catch it either.

Oh, and I’m not writing a book. I mean yeah, maybe I might. I do make blog posts but that’s sort of the whole outreach/connect thing. But I’m not trying to produce something

I’m setting aside time for spiritual cultivation because that’s what I want to do. I want to be better, expand myself, seek wholeness, attain the Tao. That’s my goal, not these others things, because if they were my goal I’d so something else.

But too often I see spiritual practices assumed to be for work, or to make money, or as a substitute for dealing with your parental issues. There’s something about our culture that assumes spiritual practice can or should be something else.

It’s almost like we don’t have a language or a concept that recognizes “I am taking a significant portion of my time for spiritual growth” and have it respected and seen as normal. Or at least “acceptably eccentric.” I don’t even know how I’d express it to people, to be honest.

Maybe capitalism is part of it. We’re always taught to be hustling, making money, doing what’s profitable, etc. The idea of doing something for it’s own sake – spiritual or art or whatever – seems alien to many. The idea of giving up something (unless that makes you more money) seems weird.

Perhaps I need to find my own way to talk about it, to own that – and maybe I’ll be a good influence on others. Or at least make a small contribution to discussing it.

Xenofact

The Monsters They Brought With Them

There’s something wrong with so many famous people, rich people, and famous rich people. They’re ranting about conspiracy theories and weird reproductive obsessions. There’s talk of aliens and hallucinatory trips, drug usage, and secret history from people supposedly directing our future.. Something is off with these folks.

It’s not just things they say or believe for a profit or fame – I mean they do say these things for profit and fame. But it seems they really believe some of this crap, at least before they find something else to freak out about. There is some real fear there under the usual isolated-rich-famous-weirdo delusions.

It seems weird to be so afraid of everything. I mean you got money and fame and everything, why be so terrified? Why be so terrified of things that are clearly bullshit?

Well beyond daddy issues and the usual problems that make people fall into conspiracy thinking, I think one issue is these people are so isolated.

You’re rich, you can do anything you want. But also you depend on other people, people who say what you want to here so they stay on the gravy train. You are flattered and complimented. You are isolated and detached from reality.

You’re famous. People love you, talk about you, follow you (often for almost no good reason). Of course that means once again you exist in an isolated world. You are of course flattered and complimented, probably even moreso if you were just rich.

If you’re rich, famous, or both you exist in a kind of bubble, separate from reality. You’re in a kind of virtual reality crossed with an isolation tank. There’s no reality, there’s just what you brought with you.

And many people bring monsters with them.

Fears and delusions rampage through their minds, echoing off of the walls of their strange isolation. No one is going to correct them or even help them. That might make them angry and cut off the money train.

Told what they want to hear, they operate in unreality. Reality will shift to what they want to hear, delivered by hangers-on, investors, and an adoring public. But that also means their own terrors and insecurities can find root in their fallow minds. People who want to get ahead may also play off of their concerns.

Most of all, I suspect many of them know this isn’t real. You know people are lying, are flattering you. The news cycle constantly reminds you of your mistakes and fallabilities. You’re out there, famous, rich, exposed to the eye of reality and the eye of yourself. Every day, maybe every minute on social media, someone is reminding you you’re not right, you’re not perfect, you’re just a bank account and a PR department wrapped in flesh.

The rich, the famous in our world are so disconnected I wonder how much of their strange paranoia is just their own bouncing off the walls of their own unreal prison.

Unfortunately they make decisions about our lives.

Xenofact