Religion

You Think We’d Kind Of Be Used To It

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So as I write this in 2025, a predicted Rapture just didn’t happen. I know, failed Raptures have been predicted ever since a few people made up the idea in the 1830s. But this Rapture, it felt different, more present in the media, more widespread, more manic. I honestly think the internet part of the phenomena.

Suddenly religious and cultural commentators I followed, podcasts I listened to, and so on were talking people getting ready for the Rapture. Of course that quickly turned into people disappointed the Rapture didn’t happen. It just all happened so fast it was a crash course in crashing eschatology that was pretty widespread.

By the time you read this who knows how many other failed Raptures will have happened. Maybe we can get a Rapture of the Month club going.

I wondered just how could people fall for this again? The failed Rapture prediction is a fixture of Christian history, a long-running cautionary tale that people still need to be cautioned against. I mean the weird 2012 “prophecies” didn’t happen, assorted failed predictions have dotted the American cultural landscape for decades, and don’t we go through this every few years?

After some analysis while writing this column (which mutated from its original intent as I wrote it) is that The Rapture predictions aren’t about the Rapture – and today’s technology has hit a point that changes how and why information spread.

Once you poke around history – and watch the most recent Not-Rapture – it becomes very apparent how much psychology is involved. A person or people under crisis. A time of change or turmoil in history. Historical happenings raising questions that lead people to want simple answers. Personal issues and large-scale social and economic issues leading people to want an out.

The Rapture isn’t a coming event, it’s a sign something’s gone on, that people are troubled or seeking something. It’s the echo of a scream shouted into a world that’s not the way people wanted. There was a desperation I hadn’t seen before.

However, as I watched this spread across the Internet, it’s also a reminder of how our social media provides a vector for ideas to spread. Long gone are the days of books of prophecy and media figures preaching The Rapture. A single idea can spread from person to person, person to crowd, crowd to crowd in ways that weren’t imaginable 30 years ago.

Moreso, there are people whos goal is to be an Influencer – even if they call it something else. So many of us are taught to crave social media hits and a widespread audience, and the benefits that entails. I think for many this desire is unconscious or semi-conscious.

The Rapture is a great way to get attention, pure Influencer bait.

Combine troubled times and Influencer Brain and you’ve got a great recipe for the latest Rapture story to spread to people’s brains. Even if there are skeptical people, skepticism isn’t spreading while the latest Influencer Idea is. They network around any skeptics.

What do we do with that? I have no idea. But it’s a reminder any communications strategy we may need to address such viral ideas is going to have to take motivation into mind as well as the technology that boosts it.

Because we’ll go through this again soon enough.

–Xenofact

We Need The Shrines

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I’d seen a Tumblr post about a desire to have community shrines again, a place to leave offerings to local spirits and luminaries, a sort of ritual in physical form. That post made me feel many things and I wanted to explore them.

We have them, we just don’t call them that

As any regular reader knows I adore Little Free Libraries and in fact engage in ritual behavior with them. Every week I place books of particular importance to me in whatever Little Free Library I choose – a used copy of the Tao Te Ching a copy of On Tyranny (which i get in bulk). Sometimes I place other books, and of course sometimes it’s time to clear the shelves – but I always make it part of a ritual.

The Little Free Libraries are a shrine to knowledge and writing, all you have to do is treat them as such. Your favorite gods, immortals, and spirits of such things can be respectfully and appropriately honored – as well as any local spirits you wish to.

But there’s aren’t’ the only “also shrines” out there.

There’s Little Free Galleries that display art, take a piece, leave a piece. There are donation boxes put out to share resources in a community. I’ve seen people leave “bottles” of well wishes for people to pick out, or invite folks to chalk inspirational messages on the sidewalk, hang signs to give neighbors a books, and so on. All of these are shrines if you let them be. In fact, they may be shrines anyway if you really think about it, and the creators may not have realized it consciously – but unconsciously, who knows?

Real shrines might be a challenge

As much as I’d like full-bore public shrines I think they might be a challenge. Making things multi-spiritual/syncretic is a challenge in America of 2025, and it doesn’t take many people to ruin it anyway. It seems there’s aways some Influencer-Brain busybody out there to raise a stink, and I can hope in the near future we shame them away.

This makes me sad. The honest need for shared public ritual, spaces, and values is important. I think we need something like that. I think our culture, such as it is, needs something like that. Shared ritual space, perhaps just silent leaving of offerings and wishes, would do so much good for us.

However . . .

But let’s do it anyway – our way

What this really makes me think is we should start making public shrines and ensuring things are public shrines but in ways that work it into the community – and thwart busybodies.

Start with the Little Free Libaries, Little Free Studios, Donation boxes, and so on. Make donations, get your fellow spiritually-inclined folks to join in. Set regular times, do a walk around a city to hit specific spots relevant to local spirits, history, and so on. If you had a lousy day make an extra special donation, or make a donation in the name of those passed or those blessed. Use what we have.

Extend what you do. Nothing wrong with sending the person supporting a Little Free Library an anonymous card of gratitude and maybe a few bucks to pay for expenses and a non-specific “bless you.”. Put a bookmark that just happens to have your fave deity in the book you donate. When you donate food, put sticky note with a blessing to the person taking it on it, wishing them well. That sign someone hung on a tree saying “Have A Nice Day” probably needs another sign with another affirmation next to it to further encourage people.

Maybe make anonymous shrines out of some places you find. Oh nothing official, but perhaps you and your friends may agree to “enshrine” a specific area or thing, a bench or a post or something significant. Leave offerings and notes over time. Don’t call it out, or make it “official” just do it and see what happens.

Let’s get our shrines back, subtly at first, but then let’s see how far we can go . . .

–Xenofact

Religious Art Without Either

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My own experiments in surrealist art and how art connects with spirituality have graced a few of these pages. Until I started doing my own art I hadn’t given much consideration to art and spirituality – as most of my interest was written work and meditations. Some art inspired me and I did find “project plan” type diagrams like The Six Realms useful, but I hadn’t thought of it until my own work.

But as I started doing art I started viscerally appreciating the power of art and spirituality. I appreciated my own inspirations much better, as I got them. There’s something powerful about art, bridging all those gaps between feelings and ideas, going where words cannot. The hyperdetailed art of the Six Realms of Buddhism, awe-inspiring pictures of gods, hilarious art of the Eight Immortals – all of those can be rationally analyzed and felt.

Just as spirituality connects things together so does art. No wonder they go together – and are really inseparable.

Which is what brings me to religiously kitschy art. You know the kind, the stuff that is standard, pandering, sometimes pseudo-realistic, and where the message is extremely obvious. The kind of stuff that Queen Coke Francis mocked in one of her videos (also she’s just hilarious and here makeup is on point).

Kitschy religious art kind of fascinates me. It feels dead to me. It’s message is obvious, sometimes in the title or spelled out. The look is often cartoony but without that “edge” where the style brings a benefit of inspiration or feeling, or so realistic it might have well been a photo. The kind of stuff AI churns out because so many people churned it out. I mean I’m talking still work, but I suppose it applies to media like TV.

I always wondered why people would enjoy this art because there’s nothing there. There’s no inspiration to it, nothing to fire you up or inspire you. There’s nothing stylized, no edge to the art to catch on your mind and make you think. It’s just so simple . . .

. . . and then I realized that’s the point.


Kitschy religious art is not about helping you feel or get inspired or go deeper.. It’s about reinforcing what you’re supposed to feel and what others want you to think and feel. In most cases I think about signaling, showing who you are and what you think, it’s not there to help you you think anything deeper.

Which is the point.

In fact, this”art” has to be short of any detail, any extra, any edge. If you take any liberties, get a bit stylish, etc. you risk inspiring people. Anything playful, any attempts to be really artsy risks getting people to feel something, to speculate, to feel something. Kitschy religious art has to avoid any risk because for all you know it might actually do something for you. No wonder so much of it is simple.

Of course this leads me to wonder how kitsch can be used to conceal inspiration or how one might inspire people to put a bit more into their kitsch that may produce deeper thoughts . . .

–Xenofact