The World Behind It All

“Fairy tales are more than moral lessons and time capsules for cultural commentary; they are natural law. The child raised on folklore will quickly learn the rules of crossroads and lakes, mirrors and mushroom rings. They’ll never eat or drink of a strange harvest or insult an old woman or fritter away their name as though there’s no power in it. They’ll never underestimate the youngest son or touch anyone’s hairpin or rosebush or bed without asking, and their steps through the woods will be light and unpresumptuous. Little ones who seek out fairy tales are taught to be shrewd and courteous citizens of the seen world, just in case the unseen one ever bleeds over.”

― S.T. Gibson

This quote is one I see come up again and again in pagan and occult circles I run in and it always strikes a chord in me.

It is a reminder that the world we see is only part of something much larger, much more connected. Forests echo with life in the present and over time, culled by forest fires and rergrowing in a rhythm as sure as breathing. Old homes bear the weight of history, tears and laughter echoing down hallways for as long as it stands. Every person is a tale extending back untold generations.

And all of this rhythm and history and lineages comes together in something so much larger. We’ve all had those moments where we realize how big and live the world is. We feel that pulse behind everything, something we might call supernatural, but it’s actually very natural, but nature is really big and complex and everywhere. We’re just doing our best to understand it.

When you get to things that are traditionally supernatural it’s not hard to understand why people might believe them. In this big world we understand a slice of it really well but there’s that bigness to it all, and maybe it’s really big if you get my drift. As I’ve said in various forms, believing in gods, spirits, etc. may be necessary just to apprehend something much larger.

To deal with this bigness, we really do need things like folklore, myth, and more. These are ways to remind us of connectivity of the world. To know there are things outside of our everyday life, and to walk carefully lest we step disrespectfully.

Folklore and myths might not correspond 1:1 to reality – or even the bigger reality – but they are good reminders of that bigger reality. It’s hard to boil down that bigness into guides and the like, but tales and correspondence tables and legends are a good try. At least you keep thinking, at least you take some caution when you tread in the world.

People who aren’t mystically or occult-inclined, even the most materialist, still have their folklore and myths. The sports fan who has their rituals so their team wins. The people who talk to their beloved cars. The cup of coffee you have to have in the morning in just the right cup to get going. Everyone has their folklore and sense of the bigness of the world.

We need folklore to see the bigger world. We might as well admit it – and who knows what we can find when we do?

-Xenofact

Transgression Session

Spare me talk of “transgression” because it seems popular in media, culture, and spirituality. So many people like to brag about transgression it seems everyone is transgressing. Even the people stuck in hyper-conservative trad-life bullshit seem to be acting like it’s transgressive to give up any new ideas for the last 200 years. Hell, “transgression” seems like a brand that privileged people use to be assholes.

(Plus plenty of people who want to be transgressive also seem to hate other people who are the wrong kind of transgressive, which is kind of weird.)

Most “transgression” seems to be aimed squarely at someone else. “Look I’m violating this social norm! I’m offendingthis person.” Transgression, for too many people, is based on if you piss someone off, which is a rather silly thing. I mean I can transgress on someone’s rug with a bran muffin, a cup of coffee, and time but it doesn’t do anything.

Transgression for transgressions sake. Saying one is edgy, different, while of course being like everyone else. Also, most “transgressives” that brag about it loutly are also busy being cruel towards others as part of their “transgression,” so apparently for many “transgression” means “asshole.”

Want to know what’s really transgressive? Transgressing against yourself and your biases.

Try something different. Think different. Read something else. Contemplate if maybe you’re being cruel and mean in the name of transgression-as-brand. Blow your own mind by being someone else for a change. Maybe be someone betterb.

Transgression against your locked-down behaviors and own mummified beliefs is some real transgression.

Hell, meditation is transgressive. Stopping for a time not to be you, to sit and not act, to be different is a remarkable thing. Yes it may not seem transgressive, but really think how regular meditation seems to change you to something else. It’s quite transgressive.

Besides, when you change who you are you can really transgress against bigotries and boundaries that need to be torn down. It may also keep you from the transgression that is just cruelty and greed masquerading under another name. Sounds like a win win to me.

Xenofact

We Invented Our Past Again

In the world of technology 2024, among the bullshit (AI that’s just Clippy Turbo), the scams (pick your food substitute), and the pathological rich (everywhere) something seems familiar. There’s something that feels similar, something that’s not just a rut, but a sameness to all of this new inanity. Consider.

There’s new tech messiahs in town, a handful of men (always men) worshiped as virtual gods who are going to save us. Sure they may no thave invented anything, are building on connections and/or inherited money, have horrible politics, and probably committed sexual assault. Yet people gather around them reverently, singing their praises, vying for attention.

We have our Lord and Saviors – and best of all you can swap one out for another, plus they kind of dress alike,

There’s the promise of change, of revolution. We’ll ascend to space or go to mars. We can acclerate technical development into utopia (especially if you give my company money and venture capital). Just trust us, remove all limit, and we’ll have a future – and show those people who’s in charge.

We have the Apocalypse and the Kingdom of Heaven. Funny how the apocalyptic parts don’t get mentioned as much except for a few tech-types who like to pen vicious screeds grounded in their own paranoia.

There’s even the promise of immortality. This new food substitute will add years onto your life. There’s curious and disturbing talk of blood transfusions. Of course there’s always that promise of uploading your brain to the internet that echoes around the edges of these futuristic grasps for eternity.

For some tech promises we shall be undying in the new utopia.

What has Silicon Valley and it’s attendant technosphere given us? Simple.

It’s given us Christianity2.0.

We’ve got thirst for a messiah, a constant promise of Heaven, and a hope of long life/immortality. Wrap this all up in money and what appear to be widespread daddy issues, and yep, it’s American Christianity re-invented.

I mean we shouldn’t be surprised. Religion has well-worn cultural paths that are easy to follow intentionally or not. The tech world has gotten less and less original anyway, so it doesn’t surprise me to see this weird duplication. Honestly, there may be nothing malicious here, it may be sheer unoriginality.

A lot of are looking for a future of more responsible technology, less grift, less bullshit. Economic downturns and economic bubbles may help, but we need to remember there’s a culture issue here. A change will not just be federated servers or government regulation – it willl be, on some level, spiritual and psychological.

Otherwise we might just re-invent a kind of flaccid, hack Christianity again.

-Xenofact