The Messiah Is The Method

I suppose I should put this subtly, but I won’t. How many people can claim to follow some religious figure and get it so terribly wrong. OK, I’m talking Christianity in America, but you get the idea. How do you point at someone as your role model, your savior, and then be so completely different from them.

And yes, there’s the usual stuff about scams, grifters, bullshit, opportunists, and assorted motivations people have. There’s the desire to use religion to justify your biases, etc. There’s plenty of utterly evil motivations to say one thing and do so completely the opposite.

But a-holes gonna a-hole.

However I think for sincere seekers these attempts to emulate a teacher miss something – they miss that sometimes you can think too much about the person you’re emulating. The mind you use to contemplate your teacher isn’t the teacher’s mind. In many cases, it’s better to just give it a shot at being like them and seeing how it works out.

If you’ve ever done breath meditation, there’s a strange thing about it – thinking about it really doesn’t help you get better. Instead you have to do it, moment by moment, bit by bit. Somehow the doing of the action – as imperfect as it may seem – helps you get into meditative breath than thinking about it. The you that meditates and the you thinking about it are not the same- and the you thinking about it is probably kinda distractible.

In emulating teachers, it’s all well and good to contemplate and analyze, but you have to get off your butt and actually be like them as best you can. You may not “get it.” You may not get it right. You should think and analyze, yes, but the key thing is to start being a better person and see how it goes. It’s no different than a meditation in this regard.

In America I think there’s this endless amount of books, analysis, discussion, and so on that misses that if you’ve got some great teacher (OK, look I AM talking Jesus mostly) then go be like him as best you can. If you’re not sure read about him, read your Bible (or whatever), read some unincluded scripture, but give it a shot.

You’ll learn as you go.

If you’re all stuck in your head then you’ll argue endlessly – or worse, find ways to convince yourself you’re already fine. If you spend all your time thinking about what to do right, then there’s a chance you’ll delude yourself into thinking you’re right. Sometimes you take your best shot, and sometimes it’s pretty uncomfortable to realize how unlike your role model you were.

The person that’s our great example (yeah, look, again I am talking Jesus) is the one you’re following. That is personal, that following and emulating is a meditation. Just go do it.

Xenofact

Maybe It Can Never Be Big

The Industrialized spirituality of our modern world gets to me. The Ayahuasca retreats where narcissistic techo-bros take an ancient drug with no guidance or knowledge, only becoming more of their shallow selves. Churned-out big budget mysticism 101 books that are the same or worse as that of a decade, a century, an aeon ago. It’s a clicking-clacking machine of sameness where any depth is accidental.

I mean faux-mysticism has been with us forever, albeit at smaller scale since people didn’t have the technology to efficiently spread bullshit on a global level Fake grimoires copied over and over again to deceive royalty. Cults that become governments. Some grifter is always ready to monetize and mechanize spirituality.

At the same time, it’s fascinating to read of small-scale spirituality. People who lovingly copied books for friends and families. Small folios – for instance I own a book on Taoist energetics clearly easy to copy and pass on. Even strange little creations of today, vanity press creations that may be divine madness, or at least one of the two. It’s always been there and it’s there today, and a lot healthier than the latest spiritual bestseller that’s been the same book for five decades.

Now I’m sure some of these “industrial spiritualists” are sincere. But the results speak for themselves, the great sea of uninsightful sameness. Even sincere and smart people may spiral down into the same old same old.

I look, and I think spirituality, really healthy spirituality, can’t be done at a large scale, even sincerely. You can have large organizations, but they need to support the personal touches – and guard against becoming generic. You have to be careful of making stars and rockstars out of your people.

When you industrialize spirituality, you welcome grifters. There are people who are glad to take advantage of scale to profit at scale. That’s no reason to, say, not publish a lot of copies of things like the Tao Te Ching or whatever, but that’s the basics and the historic.

When you industrialize spirituality you have to generalize. There’s only so much you can do it before it becomes washed out and meaningless. You can try to write for a generalized audience, but even the most benevolent will risk generalizing to much.

Besides, spiritual practice needs personal touches. You need that one book that’s just right, that extra post from someone on a forum, or something that fits you. As much as I am skeptical of gurus, I get why many a Buddist or Taoist practitioner talks of needing “mind to mind transmission.” It has to fit you.

The at-scale spirituality we see see now probably can’t generate what people really need, since they need different things at different time with actual depth. Probably some clever, smart, persistent people could do it, but I’m not sure it’d be worth the effort in the end. Time is probably best spent figuring out how to get people the intimate, networked, personal spiritual experiences they need.

Xenofact

Speculation on Spiritual Ferment

As you probably realize, I like doing zines. Chances are you’re reading this in a zine, have some of my zines, or will have my pitch you buying some. I like writing down my spiritual and related thoughts and hearing what people have to say.

Also they make a great gift! Hint.

Anyway as I’ve noted before I’d like to see more spiritual/mystical zines, especially ones about meditation and techniques for self-refinement. I mean yes there are great books, there’s a reason I own so much of the late Thomas Cleary’s translations, but there’s “several thousand years old” and “recent insights.”

This led me to an interesting speculation I’d like to share. I wonder if the current concept of publishing – that you should put out big honking books – is a disservice to “spiritual ferment.” Let me just get to the base of my thoughts.

Imagine spiritual exchanges via zines or some similar reusable, but focused small press. Be it an APA or a quarterly, the goal would be to both record findings, discuss, and dialogue. A bit like the old APAs as I’ve written about before. Such a situation would provide both well-designed and well-thought out written communication and an exchange of ideas.

Large, published works aren’t dialogues and people need dialogue to learn. Large, published works also have the problem of authority wearing you might take them too seriously – even if the author doesn’t intend that. Also maybe I don’t want to go through 250 pages to get 50 pages relevant to me – no offense.

Meanwhile, immediate dialogue is great, but sometimes constant immediate feedback has its own problems. It can be distracting or go off the rails. It can lead to groupthink. Also scheduling time to exchange ideas can be frustrating, and constant use of things like chat programs can be time-sucking in their own way.

But small pieces of work, focused, contemplated, in one’s own time but with a cadence of exchange? I intuitively feel there really is something there.

I’m probably influenced by old Taoist tales of people exchanging small books, papers, poetry, manuals, and so on. But maybe there’s something there to emulate.

Also sometimes the Taoists got wasted together and wrote really sarcastic poetry, but that’s thoughts for another post . . .