The Tao Isn’t The Market

In my Taoist readings, “the Tao” is always a subject of discussion. This is ironic because as the beloved Tao Te Ching notes, when you speak of the Tao you’re not speaking of the real Tao. A great deal of Taoist writing is talking about how ineffable the Tao is then writing a huge amount about it. There’s a reason I compare writers like Chuang-Tzu to people like Dave Barry – you need that mix of humor and sarcasm to handle such irony.

Of course that’s kind of the point. You have a word for the ineffable (Tao) that’s behind all things, and that word represents everything and how you can’t really define it. The Tao is everywhere, it’s why everything is, it’s the smallest and the largest, the near and the far. Taoism takes a word that lets you refer to the great connected isness of absolutely everything that words can’t otherwise encompass.

It’s kind of a linguistic hack.

That, I find, is also the power of good Taoist writing. Using a single word and poetic writing, it reminds you that the universe is great and connected. Leading you around by words and sentences, you start intuitively getting to understanding the power behind everything. In turn, that lets you live in the world, living in harmony with things, knowing it’s all vast and everywhere and connected – Tao.

If you get it you get it. If you don’t, you don’t. If you want to fake it, you probably can for awhile. But a lot of Taoism is words leading you to the wordless, that there’s a force behind everything.

What’s funny is I realized lately that the Tao reminds me of how Capitalists think of the Almighty Market.

What is is. The Market speaks. The great and powerful force that reconciles everything is perfect and everywhere and if you don’t get rich then The Market has decided. The market is unquestionable and good and perfect and the foundation of all things. The market is like the Tao in that it’s ineffable, AND like a personal god in that it makes decisions about things, granting everything a moral quality. The Market cannot be questioned, it’s that awesome! Yet also it makes decisions.

What’s funny is the market being a human construct, being about profit and gain and exploitation, is something Taoists warned about for aeons. As a construct that warps human feelings, it’s to be regarded with suspicion. As something about gain, it risks the traps of greed and acquisitiveness, which corrupt society. As something surrounded by flummery and endless long-winded justifications, it’s as suspicious as pretentious intellectuals and politicians and would-be sages.

The way people treat The Market as some divine force darkly echoes the words of the Taoists with a touch of theology, and realizing that I understand Market Fanatics passion much better. It’s beyond greed, into religion and even a kind of perverse mysticism.

And thanks to the Taoists, who would have laughed at the Market Fanatics and their pretentious, helped me understand that better. And laugh, of course.

I appreciate the irony. Which Chuang-Tzu and Dave Barry would probably both appreciate.

Xenofact

The Intake

The five colors blind the eye.
The five sounds deafen the ear.
The five tastes harm the palate.
Dashing about riding and hunting injure the mind.
Rare goods lead one astray.
The sage is for the root not the eye.
They take one, discard the other.

-Tao Te Ching Chapter 12, interpretation

This chapter from the Tao Te Ching is one that I hadn’t thought of initially, just assuming it was about getting caught up in things. Over the last few years I’d come to realize how profound it is, and I have to say the internet played a huge role in that.

Not using the internet for research. But watching how overloaded with crap it is, and how it sells us crap. Does it seem like we’re overloaded with things to buy? Is there endless hype and things you’re told you want? Are you trying to keep up with the latest hyped game and getting the graphic card you’ll need? The internet in Web 3.0 is a gigantic device meant to overload the senses, keep us online, sell ads, and sell products.

And, as I became disgusted with the state of Web 3.0, I began to really get this chapter.

Humans can only process so much information. Some of that is the limitations of our senses and systems, but some of it is a blessing because we’re information, and taking in too much ruins who we are. To be who you are, you can’t drown yourself in information, but process it so you grow effectively. Information is a lot like nutrition, you choose the right input, the right amount, and you’re healthy and functional.

Web 3.0 is a mixture of buffet, processed food, and force feeding for the mind. It’s not good for us, and people are using it to drain our attention, money, and time.

So now I get this quote. Too much stimuli, unselected and unchosen, numbs us, distracts us, and misguides us. We have to be selective, we have to keep aware of who we are, centered, so we don’t numb and distract ourselves. It also keeps us from being exploited.

Its a reminder of how some common sense has been written down over the aeons . . . and how we have to keep rediscovering it.

-Xenofact

Building The Ecosystem

When I returned to my spiritual practices after a too-long break, I found it was hard to put things in their proper “place.” I’d be interrupted in my practice, distracted, and interrupted by things that were irrelevant. Nothing like deciding to get back to really deep spiritual activity then getting incredibly pissed about things like getting your chore schedule in order.

Reflecting on past experiences and interests, I came to the realization that a lot of spiritual practices (theistic, non-theistic, humorous, etc.) involve a mental ecosystem. Meditations, magic, correspondences, and so on align with your job, ethics, and perhaps even furniture placement (hello feng shui?). Your spiritual work of whatever kind really makes progress when your life ties together.

In my own work, which is informed by a mix of Taoism and syncretic practices, I took the following activities:

  • I read a few passages from one of my copies of the Tao Te Ching each night. The TTC is a philosophical document, and it led me to think about my life and my activities.
  • I read about one of the Hexagrams of the I Ching each night from some of the books in my library. The I Ching is deeply tied to many Chinese philosophies, and many commentaries and interpretations add even more thought. It’s mix of the cosmic and the human help me think bigger.
  • I continue my usual devotional/religious work around chosen gods, but think about how I embody them and why they matter to me. Where do I fit into the big picture and all these organic processes?
  • I ask questions about my media consumption and relaxation. Ironically it seems the answer is “I probably need more.”

In about a month I’ve found my viewpoints changing. My spiritual activities aren’t alien to my life or vice versa, but the two are more connected. I’m getting a “bigger picture” sense of what I’m doing. It’s also nothing self-aggrandizing, it’s more everyday things like how I lead at work or what I eat (chocolate,pizza, burritos – the signs I’m stressed).

And it’s all some reading, contemplation, and regular activities that help tie my life together into the bigger picture. It’s honestly nothing special, it’s probably something most anyone does to one extent or another. It’s just conscious on my part, with my fascination of using myself as a kind of laboratory.

I’ll doubtlessly write more on this. But if you’re finding your spiritual work and life don’t line up, consider how you can align yourself a little more. Some reading, regular thought about issues, some schedules, might help you connect the dots.

Nothing major here. Just a few observations from someone else on the path.

Xenofact